Don’t whine about life. Accept where you are, the people around you, and the events of your life as divine gifts. You are where you should be, in the era and society that is best for you, chosen by the Divine. The spiritual part of a human being is like tuning fork; it vibrates to truth as a tuning fork vibrates when its pitch is played close to it. Trust that God put you where you are, when you are, and with whom you are, for a reason. Believe that there is a plan, that your life is not random, that it matters where you are, when you are, and with whom you are. Recognize that because it was God who decided these things for you, you have a purpose to fulfill or a special accomplishment to achieve that can be done only because you are where you are when you are, and with whom you are. I am a very religious man and believe in predetermination; that our lives are guided by the God who has a plan for every human. Trust your first instinct, do not try to change who you are, do not try to change the people around you, and accept your fate. There exists one’s true self, buried beneath the false image we try to convey to other people. Peel that false image away, and we are all the same at the core. Society is always moving forward against chaos and darkness. You cannot just expect to learn self-reliance in one day and without self-reliance, you will not get very far. Any work done in God’s name does the greatest good. No work can be accomplished without the help of others. Believe in your work and ignore the criticism of others. Every heart vibrates as its own guidance, not the direction of others.
We can talk about our troubles to those who can give us direct help, but even in this case, we must come to a carefully thought out conclusion before the consultation. We have to be perfectly clear to ourselves about our own limitations. Most of us have a foolish trick of applying for help before they have done anything whatever to aid themselves. We try to talk to our self into clearness of insight and intelligibility. The only way such people can think is by talking and their speech consequently is not the expression of an opinion clearly thought and formed, but a manufacture of it. One should be very careful when we speak about our pained emotions. The expression is apt to carry with it exaggeration. By being reserved, we are able to attach less importance to that which is not worthwhile to mention to others; therefore, secrecy, in fact, is our only salvation. Keeping one’s problem to oneself will lessen the severity of its impact on us.
Believe in your own thought. You do as you feel when you feel it is right. If you believe in yourself you do not have to depend on others to think for you. State aloud your sleeping conviction that is inside you waiting to come out so that they could be universally accepted; for in due time, the inmost becomes the outermost and our first thought will come back to us at the end when it is too late to do anything about it. Speak not what others want you to speak but what you think. Learn to identify and observe that non-directional light that is feeble and unsteady which flashes across your mind from within, more than the stars light of all the poets and philosophers. Our own thoughts are more important for ourselves at least more than all the thoughts of poets and philosophers. We dismiss our thoughts only to recognize it when it comes back to us with a certain alienated majesty from others. We should pay attention to our own thoughts, impressions, observations, and insights. There is one big difference between great poets and thinkers of the past and ourselves and that is they are all dead and we are alive. Stand by your spontaneous impression with a cool detachment to the whole cry of voices on the other side. Else, tomorrow a stranger will say with masterly good sense precisely what you have thought and felt all the time, and you shall be forced to take with shame your own opinion from another. It is so easy to fall in line and do all the things that the society associates with a perfect life. It is the good people, with good causes, who can really suck you in.
Despite the fact that we latch on to our ideas of being or non being, we can demolish all concepts set up in our minds and without fixing on reality as any particular thing, open the hand of life and live life as life by letting life to be life.
All images, ideas, and sensations formed by our mind without direct input from the senses, such as seeing or hearing together with our erroneous mental representation distort all of our observation with care and sincerity.
Neurology and psychiatry are related fields, because neurological disorders often manifest as, and get misdiagnosed as, psychiatric disease. What is the borderline between neurology and psychiatry? What makes one disease neurological and another mental? Are some psychiatric disorders more neurological than others?
This is a philosophical question and you could discuss it for as long as you wanted. Rather than doing that, try to see which disorders are, at the moment, considered to fall into each category.
To mention a few, schizophrenia is considered the most neurological psychiatric disorder and is in fact the least talked about in Neurology. Depression is top amongst the psychiatric disease. Autism occupies a middle ground, discussed by psychiatrists and neurologists, but ADHD is almost as neurological as autism. Mental retardation is also intermediate, though it is 30:70 in favour of neurology. Whether autism is really less neurological than mental retardation, is a good question.
Out of the disorders with a known neuropathology, Alzheimer’s disease, Huntington’s disease and dementia overlap with Alzheimer’s are a bit psychiatric while headache and epilepsy is almost one hundred percent neurological. Why this is, is not entirely clear, since both dementia and epilepsy are caused by neurological damage, and they can both cause psychiatric symptoms.
I think the difference is that it is just much harder to treat Alzheimer’s, Huntington’s and dementia. With epilepsy or meningitis, neurologists have a very good chance of controlling the symptoms and few patients will be left with ongoing psychiatric problems, but with the neurodegenerative disorders, neurologists can’t really do much, leaving a large pool of people for psychiatrists to study it.
Someone once said that neurologists take all of the curable diseases and leave psychiatrists with the ones they cannot help. These observations suggest that there may be truth in this.
Stay right when you’re wronged. We feel by meting out pain to this person, we’ll make ourselves feel better. This make our sick-mind feel better for a little while, it will not in the long run. Bad things usually follow. After the dust settles, you feel bad inside.
We all want to exert revenge when we are wronged. Revenge is a strong urge, but we do not feel better if we act on it. Knowledge about emotions and the thoughts that strengthen or soften emotions can help people develop ways to better manage their actions.
Revenge seems to be one of the deepest instincts we have. Our intuitive logic about revenge is often twisted, conflicted, parochial, and dangerous. Revenge is a primitive, destructive, and violent response to anger, injury, or humiliation. It is a misguided attempt to transform shame into pride. The only way is rise above revenge and let it go.
Revenge is the dark side of reciprocity. Revenge originates from the primal need for self-defense. Exhaust all alternatives before considering revenge, and use revenge only if it is your only effective self-defense.
When you seek revenge, you hurt yourself equally, if not more. Most strategies for revenge fail because they attempt to change the past. Unfortunately, once the damage is done and the injury, insult, humiliation, or other loss occurs, the clock cannot be turned back and the loss is permanent. Successful strategies for revenge look far into the future and recognize that the cycle of vengeance and retaliation can only spiral toward tragedy and are best stopped before they are started.
Living well is the best type of revenge. Showing the other person that his negative actions did not efface you will infuriate him. The goal of revenge is to erase shame and humiliation and restore pride. Our goal is to forgive and move on. Each side feels they have the most valid claim to being the victim. It is rarely clear who started this. If you concentrate on revenge, you will keep those wounds fresh that would have otherwise healed.
The best revenge is just moving on and getting over it. Don’t give someone the satisfaction of watching you suffer. We are the only people we can control, we cannot control others. By engaging in this type of behavior, you are actually planning a long-term destruction of your life, since misery is your constant companion. You need to move forward, not focus on the past. There is no revenge as complete as forgiveness. Revenge of any sort is extremely toxic.
Do not lower yourself to someone else’s level because then you become just as bad as they are. When people seek out revenge, it tends to consume them entirely. Some people take it way too far and it is hard to control yourself once you get going. Understanding what can trigger our urge to seek revenge, and how we can resolve our concerns constructively helps us to cope with our feelings.
The ultimate revenge is living well and being happy. Hateful people can’t stand happy people. If you really think about revenge, why do you even need revenge? You can get past anything someone did to offend you without revenge. You do not need any sort of interaction with these people. Distance yourself and never let them see you suffer.
What goes around, most definitely will come back around. Remove yourself from the cycle of bad behavior. Patience is a virtue in this situation. Decide to better yourself to clearly demonstrate your stature is superior to your adversary’s.